The Black Alliance for Peace A People(s)-Centered Human Rights project against War, Repression, and Imperialism
The Black Alliance for Peace A People(s)-Centered Human Rights project against War, Repression, and Imperialism
The Black Alliance for Peace (BAP) seeks to recapture and redevelop the historic anti-war, anti-imperialist, and pro-peace positions of the radical black movement. Through educational activities, organizing and movement support, organizations and individuals in the Alliance will work to oppose both militarized domestic state repression, and the policies of de-stabilization, subversion and permanent war agenda of the U.S. state globally.
“Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin...we must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.” (Dr. King, Beyond Vietnam – A Time to Break Silence)
“The interlinked systems of white supremacy, imperialism, capitalism and patriarchy shape the violence we face. As oppressed people living in the US, the belly of global empire, we are in a critical position to build the necessary connections for a global liberation movement. Until we are able to overturn US imperialism, capitalism and white supremacy, our brothers and sisters around the world will continue to live in chains. Our struggle is strengthened by our connections to the resistance of peoples around the world fighting for their liberation. The Black radical tradition has always been rooted in igniting connection across the global south under the recognition that our liberation is intrinsically tied to the liberation of Black and Brown people around the world.” (Movement for Black Lives Platform)
As descendants of Africa, still recalling the sting of the driver's lash borne by our foremothers and forefathers, the kidnapping, the trade, we are the casualties of imperialist wars and domestic terrorism. The Black radical voice must ground itself in the movement to end wars across the globe and boldly speak out against repression and the rise of fascism in all its many forms.
-Jaribu Hill, Mississippi Workers Center for Human Rights and member of BAP Coordinating Committee
While the Congress debates an appropriation bill this week to keep the government funded for the rest of the year, the Trump Administration called all 100 U.S. Senators to a meeting to discuss the administrations’ plans on North Korea.
The opportunism of this public relations stunt could not be more obvious. An important element of any Continuous Resolution to keep the government funded and eventual budget agreement will have to address at some point the obscene demand from the Trump administration to increase the Pentagon’s budget by $54 billion dollars. While the corporate media and democrats have focused on issue of funding for the border wall, the issue of increase military spending is the proverbial elephant in the room.
To fund the U.S. war machine, Trump’s proposals call for cutbacks in programs that fund education, provides meals to seniors, support for housing, after-school tutoring programs, heating assistance, food for poor children, just to name a few of the draconian cuts that will occur.
The issue of North Korea and reckless machoism plays so well with the chicken-hawks in Congress and the media. This is meant to pre-empt opposition to the outrageous assault on the agencies and programs still in place that provide a modicum of relief from the inherently brutal consequences of an economy unable to provide a decent, dignified life for millions. The illegal attack on Syria, escalating tensions with Russia, bellicose statements on China and continued provocations with North Korea are all meant to keep the U.S. public on a war footing and justify the ongoing theft of public funds to the turn of over $600 billion dollars that goes straight into the pockets of the 1%.
Those of us in the Black Alliance for Peace will not allow ourselves to be manipulated. We demand an end to the lawlessness of the U.S. state and the criminal waste of the people’s resources.
International law is supposed to govern the conduct of states and funnel any threats to international peace into the mechanisms that have been set-up to prevent and resolve grave threats to peace and human rights. Yet the U.S. continues to act outside of international law with its arbitrary and unilateral actions. For good reason, the U.S. is now seen by many in the world as the greatest threat to world peace and international law.
As a result of its criminal actions, millions have been murdered, states destroyed and countless people displaced.
The first to fight and die are the poor and working people of this country and the nations that are attacked by the U.S.
We call on members of the Congressional Black Caucus, specifically, and all members of congress to reject the Trump proposal to increase military spending.
End the madness. Stop the U.S. war machine and take back our resources and use them for the people.
50 years ago, on April 4, 1967, Dr. Martin Luther King reconnected with the radical black tradition by adding his voice of opposition to the murderous U.S. war machine unleashed on the people of Vietnam. For Dr. King, his silence on the war in Vietnam had become an irreconcilable moral contradiction. He declared that it was hypocritical for him to proclaim the superior value of non-violence as a life principle in the U.S. and remain silent as the U.S. government engaged in genocidal violence against a people whose only crime was to believe that they could escape the clutches of French and then U.S. colonialism.
“As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems,” Dr. King said. “I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked, and rightly so, ‘What about Vietnam?’ They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today: my own government.”
In his speech at Riverside Church, King not only criticized U.S. actions in Vietnam but identified the cultural pathologies at the center of U.S. society. “I am convinced that if we are to get on to the right side of the world revolution, we as a nation must undergo a radical revolution of values,” he said. “We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.”
50 years later, what rational person can honestly argue against the position that the U.S. is still the greatest purveyor of violence on the planet?
But what existed in 1967 that helped put moral and political pressure on King was a militant anti-war and anti-imperialist movement; a movement that in many respects was born out of the black-led pro-democracy and social justice struggles and organizing in the South. Many of the young white activists who took up opposition to the war and built such organizations as Students for a Democratic Society (SDS) cut their activist teeth while working with black activists in the South. From the Student Non-Violent Coordinating Committee and the Revolutionary Action Movement (RAM) to the Northern-based Black Panther party, the cutting edge of the Black liberation movement took an early and resolute oppositional stance against the war on Vietnam.
After almost three decades of pro-war conditioning by both corporate parties and the corporate media coupled with cultural desensitization from almost two decades of unrelenting war, opposition to militarism and war is negligible among the general population. The black public has not been immune to these cultural and political changes. And with the ascendancy of the corporatist President Barack Obama, during whose tenure the U.S. continued its militaristic bent unabated and in fact ratcheted up its aggressive posturing in some parts of the globe, particularly in the Middle East, there was a decidedly rightward shift in the consciousness of the black public and a significantly dampened anti-war sentiment among black people.
Politically the result has been disastrous for the society and for the U.S. anti-war movement. The bi-partisan warmongering over the last two decades has met very little opposition, and the traditional anti-war stance of the black population has almost disappeared.
But once again we are seeing opposition to militarism, violence and war developing among young people. And once again we are seeing young black voices making the connections between opposition to domestic state violence and the moral necessity to be in opposition to the U.S. war machine reflected in the policy statements from the Movement for Black Lives, BYP 100 and the Black Lives Matter network. Those positions are supported by the Black Left Unity Network, the Black is Back Coalition and other black formations. What is needed at this historical moment is for those forces to be galvanized and given more strategic focus.
What is needed is a Black Alliance for Peace (BAP).
The BAP must be a people(s)-centered human rights project against War, Repression, and imperialism that seeks to recapture and redevelop the historic anti-war, anti-imperialist, and pro-peace positions of the radical black movement. So, on April 4, we are calling for a new alliance to help revive the black anti-war and peace movement in the black community as an essential component of a revived broader anti-war and pro-peace movement. Moreover, this new movement is even clearer on the connection between state violence and repression and the global war-mongering of the U.S. The pivot to Asia, the rotating of NATO troops on the borders of Russia, the destabilization of the U.S. African Command (AFRICOM), continued support for apartheid Israel, police executions and impunity in the U.S. and mass incarceration are all understood to be part of one oppressive, desperate structure of global white supremacy.
Dr. King also called upon the nation to understand the link between the unfulfilled economic needs of the majority of the population ground down by the ravages of an unforgiving racialized capitalism and the ruling class commitment to direct public funds toward militarism. His call for a poor people’s campaign was the human rights foundation of his anti-war position.
Militarism has a direct impact on working people and the poor. Even Republican president Dwight Eisenhower understood this when he issued what in today’s right-wing U.S. culture would read as a radical statement:
"Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children.”
There must be an alternative to the neoliberalism of the Democrats and the nationalist-populism of Trump. We need an independent movement to address both the economic needs of poor and working people and the escalating attacks on the Black community, immigrants, women, unions, the LGBTQ community, refugees, Muslims, the physically and mentally challenged, youth, students, the elderly, Mother Earth - all of us. We need a new movement to end the wars on black people and people around the world. The BAP is a significant step toward helping to revive the anti-war, anti-imperialist and anti-state-repression movement in the U.S. Let us on this 50th anniversary re-dedicate ourselves to building a movement for social justice that rejects the de-humanizing effects of war on everyone.
Ajamu Baraka, National Organizer, Black Alliance for Peace