Solidarity Brigade "Power and Protagonism - Women in Nicaragua"

Solidarity Brigade "Power and Protagonism - Women in Nicaragua"

Solidarity Brigade "Power and Protagonism - Women in Nicaragua"

Enviado por tortilla el Dom, 16/03/2025 - 17:56

A brigade * of international activists in solidarity with Nicaragua visited Nicaragua during March and after completing their program of visits and interviews issued the following press release about their visit.

Press release by the Solidarity Brigade "Power and Protagonism - Women in Nicaragua"

Nicaragua Ranks Highest in Gender Equity in the Americas and #6 Globally, According to the World Economic Forum, So Why Are They Under Sanctions?

If you asked 100 people in the U.S. or the U.K. to name the country leading gender equity in the Americas, it’s unlikely anyone would correctly answer Nicaragua. This lack of awareness reflects the success of a decades-long imperialist campaign to discredit and undermine Nicaragua’s remarkable achievements since the 1979 revolution.

The U.S has continuously attempted to destroy the Sandinista revolution…

Koreans, Africans: Solidarity and Shared Struggles

Koreans, Africans: Solidarity and Shared Struggles

Koreans, Africans: Solidarity and Shared Struggles

In January, BAP Atlanta’s Musa Springer participated in an international delegation at the DPRK University in Japan. Subsequently, they were invited to publish an article in the university’s newspaper. The article was published in Japanese; you will find the English version below.

 “The total liberation and unification of Africa under an All-African Socialist Government must be the primary objective of all Black revolutionaries throughout the world. It is an objective which, when achieved, will bring about the fulfillment of the aspirations of Africans and people of African descent everywhere. It will at the same time advance the triumph of the international socialist revolution, and the onward progress towards world communism, under which, every society is ordered on the principle of: from each according to his ability, to each according to his needs.” — Osagyefo Kwame Nkrumah

 I am deeply grateful to Korea University and Chongryon for inviting me to return for the 4th annual delegation this January 2025. The meticulously organized trip provided profound insights into the Korean community in Japan. A special mention to the Korea University cafeteria and cooks—the meals were exceptional, and if I could bottle and bring home that gochujang, I certainly would!

 Reflecting on the historical bonds between the Democratic People's Republic of Korea (DPRK) and the Black Panther Party, a notable instance comes to mind. In 1970, Eldridge and Kathleen Cleaver, prominent Black Panther Party leaders, spent their summer in Pyongyang. The two leaders of the virulent Black liberation struggle in the US were enthralled with the socialist development they witnessed inside the DPRK, especially inspired by the nation's commitment to self-reliance and anti-imperialism. Attending anti-imperialist conferences in Pyongyang and grounding with key Korean revolutionaries, even receiving guerilla training from Korean fighters, the Cleavers’ admiration led to a mutual respect between the two movements.

 Kathleen Cleaver, who has continued a long life of revolutionary activism and lawyering to this day, wrote in her unpublished memoir: “The North Korean’s official denunciations of the United States’ imperialists matched the most virulent sentiments Black slaves and their descendants felt, making it easy for Black Panthers to identify with the fervor of their ideological antagonism.”

 In honor of this solidarity, and the excellent medical care Kathleen received during her pregnancy in the DPRK, the Cleavers named their daughter Joju Younghi, with "Joju" reflecting the Korean pronunciation of "Juche," altogether meaning “a young heroine born in Juche Korea.”

 This history is perhaps unknown among most. However unspoken this history is, it is the stories of deep solidarity such as these that compel me to rekindle such connections— among Koreans and also within Black/African communities back home. Participating in these delegations provides a foundation to pursue this endeavor, and a platform to drive the historical tendency towards ‘solidarity’ as a verb among our communities.

 Returning for a second visit this time allowed me to deepen my understanding of the Korean community's struggles in Japan. Building upon relationships established during my previous trip, I engaged more profoundly with professors and students, gaining a closer perspective on their experiences and resilience.

 “Do you remember me, I was your translator last time”, one young woman student said to me at the KU campus. “I remember that you are African in America, the same as we are Korean in Japan.” I indeed recognized her, and felt profoundly proud that she remembered this important point from the lecture I gave in the last delegation.

 During my stay, I had the privilege of participating in two panels at Korea University. In my discussions, I emphasized that as anti-imperialists, our perspective on Korean-U.S. relations should extend beyond the confines of Asia. It's imperative to consider U.S. imperialist actions not as distinct to any one region, but dynamic, as is the case in Latin America and Africa, where they are rich in the resources that they U.S. uses to fuel global conflicts. While there may be perceptions of shifting U.S. focus offering hope for peace in Korea, which would sincerely open a world of opportunity for my new Korean friends, we must remain vigilant to how Trump has turned toward these other areas, perpetuating long-term unrest and the plunder of resources to rebuild U.S. weapons stocks. As anti-imperialists, we must oppose imperialism in all its forms, recognizing the interconnectedness of these systems regardless of location.

 Once again in my remarks I was able to make connections between the motions of Korean Reunification and Pan-Africanism, a guiding objective and revolutionary ideology for my organization, The Black Alliance for Peace. As Koreans seek peaceful reunification of their land, we seek a reunification of Africa; as Koreans wish to repeal colonial borders, we wish to abolish colonial African borders; as Koreans fight to reclaim their names, dances, music, and heritage from the colonizers, so too do we. As Koreans identify fondly with their ‘Fatherland’ at home, encouraging all Koreans to take a similar stance, we, too, identify with our ‘Motherland’ on the continent.

 The parallels between the Korean experience in Japan and the African experience in the United States are striking, and they teach us that we are never alone so long as we understand our history and the true meaning of solidarity. I want to repeat myself to emphasize to my Korean comrades in Japan: you are not alone. The struggle you endure — forced name changes, forced labor, suppression of your culture, discrimination — mirrors what my people have endured now for 400. Just as you were compelled to adopt Japanese names, we were stripped of our African names and given Euro-American ones. Just as you were forced to labor in the tunnels under imperial rule, so too were Africans in the U.S. (and we still are).

 As we walked in Harajuku with our KU student tour guides, we noticed a man on the sidewalk near the train station. He had many signs written in large, red Japanese, and was shouting quite loudly into a microphone — he resembled the hateful preachermen who I know often in the Southern U.S., where I live.

 “What is he talking about, can you translate?” I asked one of the students.

 “It is election time,” replied the student. “And he is saying that Koreans are taking all of the tax money, that Koreans are the problem, that we are bad.”

 The moment was chilling, because it broke through ‘kawaii’, calm, peaceful appearance Japan prides itself on; the anime, J-pop, cutesy sidewalks suddenly felt like I was back home again, only with a different language. In the U.S. we refer to our position as “within the belly of the beast”, meaning inside the belly of the imperialist beast. For Koreans in Japan, as I wrote last year, they are inside the belly of another beast. Inside of this belly they are the scapegoat for the ills of the body (society), as Africans are the perpetual scapegoats for the ills of the body within the U.S.

 Perhaps most importantly is the spirit of resistance that is not only shared between Koreans and Africans, but by people everywhere under the thumb of colonialism and imperialism. I felt this spirit deeply during my time with my new comrades. Just as you have resisted-through guerilla struggle, escaping the forced mines to create maroon communities, and now through the revolutionary education of Chongryon and KU — we, too, ran away from the slave plantations, directly confronted the slave masters with machetes, formed entire communities of maroons, and built freedom schools to preserve our culture.

 I don't name these similarities for the sake of sentiment or emotion. Rather, it shows a commonality in our material conditions, and a commonality in our struggle for dignity, self-determination, and ultimately, liberation. With a reunified Korea standing as a beacon of hope for Koreans, it inspires us Africans in the U.S. and elsewhere to fight for Pan-Africanism with as much determination as you all do. The lessons you teach us are invaluable, and the bonds we forge here will only grow stronger in the struggle for global liberation. When I return again next year, we can explore these themes of solidarity more and even deeper.

 

Forward Ever, Backward Never!

 

View the Japanese article from DPRK University Newspaper

The Struggle for a Zone of Peace Continues!: A Conversation with Austin Cole

The Struggle for a Zone of Peace Continues!: A Conversation with Austin Cole

The Struggle for a Zone of Peace Continues!: A Conversation with Austin Cole

The US/NATO Out of Our Americas Network officially launched on February 21, the anniversary of the assassinations of two legends in Nuestra América, Malcolm X (El Hajj Malik El-Shabazz) and Augusto C Sandino. An auspicious date, one that marks the next bold, action-oriented and mass-based phase of the Zone of Peace campaign. Black Agenda Report contributor Clau O’Brien Moscoso spoke to Austin Cole, Black Alliance for Peace (BAP) National Co-Coordinator and Haiti/Americas Team Co-Coordinator on the recently launched network, the machinations of the US/EU/NATO Axis of Domination,  and what the masses must do to “avenge Nuestra América.”

Clau O’Brien Moscoso: So, to start us off, can you introduce yourself  and touch base on what happened this weekend?

Austin Cole: My name is Austin. I am a co-coordinator of Black Alliance for Peace, and one of the co-coordinators of BAP’s Haiti/Americas Team, and I’m based in the Boston area. 

Back in April of 2023, we launched the Zone of Peace campaign, which calls for and takes up the 2014 Community for Latin America and Caribbean States (CELAC) call for a zone of peace in The Americas. And our focus in that campaign is really to activate the grassroots aspects of that call, towards popular struggle and popular sovereignty and self-determination for the peoples of The Americas, to expel capitalism, imperialism, patriarchy, and colonialism from the region. 

This call for a zone of peace in our Americas is really a call for the peoples to come together under our different and unified struggles to guarantee peace. i. And by peace, we don't mean the absence of conflict but the presence of liberation. 

And so in that vein, on Friday, February 21, which was also the commemoration of the assassination of Augusto Sandino, the Nicaraguan revolutionary, and the sixtieth anniversary in commemoration of the assassination of Malcolm X, El Hajj Malik Al-Shabbaz. And so that really important date marks the various aspects of the struggle in our Americas, from Latin America and The Caribbean and also with African/black peoples in The United States. We launched, not just BAP, but the collective organizations of the Zone of Peace campaign and what we call the Popular Steering Committee for a Zone of Peace in Our Americas. We also launched the US/NATO Out of Our Americas Network.

CO: Can you talk a little bit more about how we connect that struggle in the local context? How do we talk about what's happening, whether it's here in Lima, Peru, in Guayaquil, in Haiti? 

AC: A few of the really critical aspects of the campaign in terms of how we do this, that we're focused on is, really, one, building deeper coordination among our anti-imperialist organizations, political parties, labor and social justice organizations and movements throughout The Americas. 

Another one is really connecting the shared struggles across our different regions and across the different nations of the region and peoples and communities to really build power and internationalize those local struggles. And then, finally, the third focus is really around developing popular education, advocacy, grassroots organizing campaigns, and things like that.

Nuestra América goes back to 1891 to Jose Marti, the Cuban revolutionary, who fought for the independence of Cuba and also the anti-colonial unity of Latin America and The Caribbean. And so he published a piece in 1891 called, Nuestra América, or Our America. And so that really focused on conquering colonialism not only from Spain but also the impending kind of neocolonialism from the Monroe Doctrine of the US in the region.

So in terms of how we think about that with the Black radical peace tradition, which understands this idea that peace is not the absence of conflict, but it is the overcoming or the defeat of the forces of imperialism, white supremacy, colonialism, capitalism, patriarchy that destroy our people, that destroy our communities, that wage war against us. 

We achieve that by popular struggle, self-defense and resistance. That is not only for black or African people. But it is a struggle for black and African liberation as part of the struggle for the liberation of all peoples. So when we're talking about the black radical peace tradition when we talk about folks like Malcolm X or Franz Fanon or Patrice Lumumba, all of whom it's the centennial of their birthdays this year. And we talk about others in the tradition, at least that I come from in terms of the US, we talk about Fannie Lou Hamer. We talk about Assata Shakur. We talk about Jalil Muntaqim. We talk about many, many other people who have fought, and struggled, for liberation of African peoples here.

And we see that as the same form and certainly the same enemy that is destroying the lands, the peoples, the cultures of North America, of Latin America, and the Caribbean, as well as on the African continent, in Asia, in Palestine, throughout the world. And so when we think about connecting these things, it's about understanding, as Malcolm X said, that we have a common enemy.

We can understand that those are the same structures, systems, and interests that marginalize and oppress and maintain domination over black and African peoples within the US. And while that may be a different form because we who are in the US are inside the belly of the beast, it does not change the fact that we are fighting the same enemy just because the conditions are different.

And the fact that we all speak different languages also doesn't help. The fact that many times, Haiti is left out of the discussion of Latin America and The Caribbean, partially because of white supremacy, partially because of language, and for many other reasons as well, and for convenience oftentimes. And so we also say while we're talking about Marti, while we talk about Malcolm, while we talk about others, we have to talk specifically as well about this idea of avenging our Americas and understanding that the Haitian Revolution offered an alternative whereby the enslaved Haitians who fought for thirteen years to free themselves from one of the most brutal and depraved regimes of colonialism and slavery that the world has ever seen, where enslaved people in Haiti had a life expectancy of three years. 

That when the Haitian Revolution overtook not just France, but Britain and Spain, and in certain instances, aspects in the US of economic isolation, they offered a different path to understand not only are we talking about a liberal form of freedom, which is the freedom to own property and the freedom for capital to move beyond borders. But we're talking about actual human freedom. 

Dessalines said, “Let us walk down a different path, let us not have a missionary spirit to overtake our neighbors, but let them live in peace.” So while Dessalines was living in a very different time, and the Haitian people were living in a very different time in 1804, he was at that time, before Marx, before others had theorized around socialism, was talking specifically about peace and about having self-determination and sovereignty in a peaceful and harmonious, and fraternal community.

CO: How do you see the struggle that's happening in Haiti since 2004 and predating that, but definitely since the overthrow of Aristide and the formation of The United Nations Stabilization Mission in Haiti (MINUSTAH) and The United Nations Integrated Office in Haiti (BINUH). One of the core demands of the campaign is opposing intervention into Haiti. Why is it important for us to be talking about Haiti, to study Haiti, to advocate around this? 

AC: There are clear, material interests that the US, NATO, EU - these architects of world imperialism have in maintaining a Haiti that is subservient, that does not have self-determination, and that cannot be an example of what black or African liberation looks like in the world. In addition to a very strong material interest in exploiting Haiti as a source of human labor, as a source of minerals, and as a geographical strategic location within the Caribbean in the middle of the Caribbean. So why should someone in the US care about Haiti? When the Clintons through the Clinton Global Health Foundation helped to, and even before then, Bill Clinton as president helped to destroy the Haitian rice industry by flooding the Haitian market with US rice. One of the main reasons to do this is to open up new markets for capital. In this case, for rice farmers in the US.

And these are large rice farmers. We're not talking about the small rice farmers in Louisiana who are black, who are themselves struggling to survive. We're talking about these large companies, many of whom are sending their lowest quality rice to Haiti, which has been shown recently to include arsenic and other toxic chemicals.

They did so because it helps to create a new market for cheap goods that are subsidized by the US so that farmers in the US can have a place to sell their goods that basically has to accept it because they now have the rice industry in Haiti that did exist has been destroyed. And so when things like that happen, it provides no incentive for US capital to try to renegotiate its relationship with labor, with communities in the US and to do anything about the crisis of capitalism.

Instead of them having to potentially reshape relationships between labor and capital here in the US, they get government subsidies, and they push their products out to other markets that can't complain about the quality because they have no place for recourse to take any action. And then those farmers are gonna do whatever they can to hold on to those subsidies. They become completely intertwined with the politicians at the US level who are then very incentivized to make sure that the Haitian rice industry does not pick back up. 

And how are they getting subsidized? Because of US imperialism in Haiti and because of the destruction of infrastructure in Haiti. So all of these things are connected as well when it comes to the export of labor in Haiti. When Obama was president, I believe in 2009, Hillary Clinton was the Secretary of State. There were protests in Haiti over garment manufacturers wanting higher wages in the country. And the government in Haiti was considering increasing the minimum wage because it was so low. The Clinton State Department said no.

“Under no circumstances will you increase the minimum wage.” Why is that? Because companies like Levi's and others that have factories in Haiti don't want to pay their workers more. And in Haiti, just like in many other countries, those factories have been offshored.. Because they can suppress wages very easily, there's going to be no pushback in the US because people don't even know about it. And then, even if they do know about it, they consider it as “Well, it’s Haiti, they should be lucky to have to get $2 an hour. That’s a good job at least.”

They don't have to consider that because the US government is helping to protect their corporate interests in these other countries. And Haiti is so close that it is very attractive to the US. People might not know that Haiti has the largest population of any island in The Caribbean. There's over 11 million in Haiti. It has a greater population than the entire English-speaking Caribbean combined. And it is very strategically placed.

And so those are kind of really small examples. Another one I'll just mention as our comrade, Dr. Jemima Pierre, has mentioned many times, Haiti is a laboratory. In the same way that Palestine and Gaza in particular, but Palestine as a whole is a laboratory for Zionist occupation and settler colonialism in modern settler colonialism, with weapons manufacturing and surveillance and forms of social and physical confinement and all of these things.

Haiti has also been a laboratory for exercises in neocolonialism but also with other forms of aid and disaster capitalism, as I already mentioned, with the Clinton Health Foundation, the UN, many NGOs, the USAID all of these organizations have basically tried out many, many different tactics of control and of a form of humanitarianism that is a liberal humanitarianism.

So, barely any of the money is actually getting to the people of Haiti, and they are being blamed for the lack of “progress and development of infrastructure”. Not only that, Haiti has been a pilot country for neocolonialism- in the 1915 occupation of Haiti by US marines that lasted for nineteen years. They were a pilot in many ways throughout the Duvalier dictatorship and in many different forms.

Also, in the post-earthquake disaster relief and the disaster capitalism surrounding that event. And then, since 2004, this operation of the Core Group, which is an unelected, unaccountable group of countries and institutions that basically make the decisions behind the scenes in Haiti as well as the Global Fragility Act that the US has recently piloted in Haiti and in some African countries, in Papua New Guinea, and then the Multinational Security Support mission that is currently in Haiti that is a non-UN mission, that they are trying to convert to a UN peacekeeping commission, which will be a unique UN peacekeeping commission like the one in Somalia. If it happens, it will be funded out of a trust. And that will be like a UN peacekeeping mission previously, but even less accountable, under the guise of “financial feasibility”.

The US required any person who's going to take over in the transitional presidency in Haiti to accept an intervention and to accept whatever the US and the Core Group say will be the direction of Haiti. So this pseudo-democratic guise of this transition process is all of a laboratory, not only for Haiti and not only for The Americas but also for the entire world.

The exact same thing like Cop City, where there are corporate entities helping to support the Police Foundation in Atlanta to basically say we need to combat the violence that is rising in this city. And what violence were they trying to combat? The uprisings in 2020 against police brutality.

They basically flipped the defund police “demand” on its head and said, no we're actually going to fund police even more. We're going to “train them better,” and we're going to build these massive cop cities.

And this is not new. Folks have talked about this have noted this. Kenneth Clark talked about this with the Metropolitan Apolied Research Center, MARC, back in 1969 and understanding that organization was taking learnings from Vietnam and counterinsurgency and applying them back during the sixties and then would apply them even more in the seventies and eighties and even to this day.

CO: Well said. You mentioned Haiti, obviously, but I would like to speak more about its geostrategic location and how that relates to militarization in the region, whether it's through U.S. Southern Command (SOUTHCOM) bases expanding but also joint military exercises in that area. Particularly if you can speak more about Operation Tradewinds and what does that mean for what seems to be an eventual war with China? 

AC: So geostrategically, Haiti is relatively central within the Caribbean. If you just look at a map - Haiti is just east of Cuba. So when you're thinking about The Caribbean, that is almost directly Southeast of Florida. It is above Venezuela and Colombia. Folks might have seen the Colombian president Gustavo Petro visit Haiti about a month ago or so and pointed out how, you know, the lines for drug trafficking from Colombia to Florida to Miami, and all these areas, passed directly through Haiti. That is a critical drug smuggling route. But it's not just that, it's a critical route in general for any sea-based trade.

And it's actually where in 1492, the island where Columbus landed to begin the genocide and and the colonization of The Americas. So, in that area, the US has actually, in the past, wanted to purchase Mole Saint Nicolas, which is an area in Haiti, like an island just off of Haiti. They've wanted to purchase many other parts of Haiti or wanted to use Tortuga, the island right by Haiti, and that is a place which was a really important place for piracy and shipping during colonial and precolonial times.

 Those sea lanes are not less important than they were back in the 1700s when piracy and these wars were happening. They're still critical. There is a reason Trump, in one of his first announcements, was so strong about the US wanting to retake the Panama Canal.

So, shipping lanes are really critical. And then another aspect of what you mentioned is Operation Tradewinds. Another aspect of this pivot to focus really strongly on SOUTHCOM, which Trump in 2017 started to focus more on SOUTHCOM. And then particularly towards the end of his presidency, really made that an emphasis, and then Biden deepened that even more.

Trump has now come on to build off of what the Biden administration did and the Biden/Blinken State Department. Now the Trump/Rubio State Department is really intensifying its focus on The Americas and on SOUTHCOM. And one of the critical aspects of that is these training exercises.

They do these training exercises like Operation Trade Winds, which many of them are nominally training exercises for environmental disasters. But, obviously, they're all through military agreements.

And all of this is to really merge the military processes of all of the countries of the Caribbean in in terms of Trade Winds, not just the islands of the Caribbean, but all the countries in the Caribbean Sea, as well as other operations that happen throughout Central And South America with the US/EU/NATO axis of domination. They bring in EU countries, NATO countries to come to the Caribbean and to take part in these exercises along with the US military.

And they even bring in the National Guard, especially from the South and all across the US. They train with folks in Costa Rica and Panama and Colombia and Chile and Barbados and all in The Bahamas and all of these countries. And so that is under the guise of “climate change is happening, disasters are happening more frequently, so we need to be prepared.”

But they're also creating this military infrastructure that serves US imperialism and US domination 100%. They are building coordination to be able to do that and to be able to do things like threaten Venezuela with this “border dispute” with Guyana and threaten Nicaragua.

Like they attempted a coup in Nicaragua in 2018 or threatened Cuba and intensified the blockade. And so not only are they sanctioning those countries already economically, not only are they trying to politically subvert them right into causing coups, but they're also encircling them militarily and building more coordination with these various countries. I think it was just in the news recently in Trinidad and Tobago, as well as in Guyana, how close those countries' militaries have become in the last few years with the US military.

This broader push for all the solutions runs through the US military. All the solutions run through the Department of Defense. There is a reason that Laura Richardson, the former General Commander of SOUTHCOM, was the one throughout the Biden administration visiting all of these countries in South and Central America and The Caribbean. Not the diplomats, not Blinken even. Although he visited obviously for certain things, it was Laura Richardson that did tours around the region, meeting with presidents, ministers, and other military leaders. This is happening right now, this militarization of our region, and it's not subtle.

It's really critical in this battle when we think about Haiti, when we think about Cuba, Nicaragua, Venezuela, Honduras, countries that are really in the eye of the storm of US imperialism; all of these other things that are happening in the region are a critical part of the US encircling them and putting pressure on them and trying to really lock down complete control of this hemisphere in preparation for, like you said, potential war with China. That's why things like the Special Economic Zone in Honduras when Hillary Clinton and Barack Obama's State Department in 2009 helped perpetuate a coup in Honduras and overthrew Manuel Zelaya (current Hondurand President Xiomara Castro’s husband).

The right wing narco government that came in created agreements with the US and corporations to build these special economic zones to do all of this stuff where the US and these corporate entities could use part of Honduras as more than a free trade zone. It's like an entire land that they own, like a tech park that they could literally build up. Part of that strategy is to build up these areas of the Western Hemisphere to not have to rely on China. That's why it's such a big deal, when Xiomara Castro, the now president of Honduras, said no. That's why Biden said Latin America and The Caribbean are no longer our backyard. It's our front yard. We see Trump is very dedicated to it being the backyard. But it is still the same. It is the yard.

Whether it's physical, a hot war, or a cold war, they are gearing up for it. So we have to understand that it is our role as people in this hemisphere, and particularly as people in the US to defeat imperialism from the inside, to defeat it in this hemisphere, to build a zone of peace, to create a zone of peace, built through popular struggle in our region because that is the only way that we will survive.

CO: Is there anything else you wanna leave the audience with? 

AC: How are we going to organize, to coordinate, to communicate among the progressive, radical, and revolutionary movements and formations around our region to expel those forces of domination from our Americas. We’ll have an orientation webinar thinking about this, but this is something that we are not building only as Black Alliance for Peace or even the Popular Steering Committee for a Zone of Peace in Our Americas. This is something all of the forces that are aligned to do this are building, and that we want to include all of those forces and to build this truly from the bottom up through popular struggle understanding that we have to be coordinated in those actions. To quote Dessalines’ independence speech because this really sums up the goal:

Let us walk down another path. Let us imitate those people who, extending their concern into the future and dreading to leave an example of cowardice for posterity, prefer to be exterminated rather than lose their place as one of the world's free people. 

Let's avenge our Americas. The time is now. We must make our Americas a zone of peace.


The Struggle for a Zone of Peace Continues: US/NATO Out of Our Americas Network Launches

The Struggle for a Zone of Peace Continues: US/NATO Out of Our Americas Network Launches

 
 

The Struggle for a Zone of Peace Continues: US/NATO Out of Our Americas Network Launches

For Immediate Release     

Media Contact

press@blackallianceforpeace.com

(202) 643-1136

February 21, 2025 - Today, the US/NATO Out of Our Americas Network officially launches, marking a bold and action-oriented next phase in the Zone of Peace campaign. This date, commemorating the assassinations of Malcolm X and Augusto C. Sandino, serves as a powerful reminder of the enduring struggle for sovereignty, self-determination, and liberation from colonialism, imperialism and all nefarious forces that impede peace. The Network is dedicated to building a coordinated, internationalist struggle to expel the U.S./EU/NATO Axis of Domination from the Americas and beyond.

The Zone of Peace campaign has been building and coordinating resistance…

Marco Rubio - Ultrafascist Not Welcome in The Dominican Republic

Marco Rubio - Ultrafascist Not Welcome in The Dominican Republic

MARCO RUBIO - ULTRAFASCIST NOT WELCOME IN THE DOMINICAN REPUBLIC

A Statement by Community Organizations of the Dominican Republic

On February 6th, 2025, social, political, and community organizations in the Dominican Republic held a press conference and read a statement denouncing the presence of U.S. Secretary of State Marco Rubio in their country. Calling for 'U.S. Out of the Dominican Republic'. In addition to rejecting Rubio's presence, the groups call for Dominican President Luis Abinader to stop selling out the Dominican people and their lands to U.S. imperialism. They issued the following call to their fellow Dominicans: 'We call on the Dominican people to remain steadfast in defending their country’s independence, sovereignty and dignity, and to demand the implementation of integrationist policies with our sister countries within CELAC and ALBA-TCP. These alliances promote peace in Latin America and the Caribbean based on respect for each nation’s sovereignty and the well-being of the region's people. We demand that the United States end the arms trafficking that supports the paramilitary groups in the Republic of Haiti, end the destabilization of our neighbor, and respect Haiti’s sovereignty.'

The statement and press conference clips are available on Instagram (@afrodominica). The English translation can be found by clicking the button below:




Banner photo: Representatives of organizations from the Dominican revolutionary left and progressive sectors express their repudiation of visit by US Secretary of State Marco Rubio, courtesy Prensa Latina.

Police Repress Protests in Panama!

Police Repress Protests in Panama!

Movement News - Panama - 2/10:
"Amidst the Trump administration's assertion of claim over the Panama Canal, U.S. Secretary of State Marco Rubio's visit to Panama was met with protests organized by workers' unions and students from Juventude Revolucionarios These protests were held throughout the city in defense of Panamanian sovereignty. The police reacted to this with violence, threats, and attacks on organizers. Organizers in the University Reform Student Association of the University of Panama [Asociación Universitaria Reforma Estudiantil] are asking for attention and support in calling out government repression and U.S. imperialist machinations (English translation below). BAP member organization AfroResistance and several Panamanian organizations have also expressed solidarity with student organizers."

Banner photo: Man holding Panamanian flag with fist other fist high in the air, courtesy Roberto CISNEROS / AFP.

The Black Alliance for Peace Welcomes New Leadership!

The Black Alliance for Peace Welcomes New Leadership!

New National Coordinators, Austin Cole, Erica Caines, Tunde Osazua, and new Coordinating Committee Chaitperson, Jacqueline Luqman

Dear comrades and supporters,

The Black Alliance for Peace is proud to announce that we are entering a new stage in our struggle to defeat the war on Africans/Black people in the U.S. and abroad!

Beginning on March 1, 2025, BAP will experience a new change in leadership. We are honored to have a new BAP Coordinating Committee Chair, Jacqueline Luqman; Coordinating Committee Vice-Chair, Jaribu Hill; and our new National Co-Coordinators, Erica Caines, Austin Cole, and Tunde Osazua!

Please join us as we congratulate our new BAP leadership!

Jacqueline Luqman – Coordinating Committee Chair

“No compromise, no retreat must be more than just a slogan. It must become a mindset and a guide along with our Mission and Principles of Unity. These will keep us on the path to ultimate victory over imperialist domination and liberation for our people.”




Jaribu Hill – Coordinating Committee Vice Chair

"I am honored to be selected to serve as co-chair of the Black Alliance for Peace (BAP). BAP's work as a revolutionary, anti-imperialist formation is exactly what we need to move our struggle for liberation forward. As an elder in this movement, I am inspired by BAP's inter-generational leadership model. I look forward to working with my comrades to advance our work that stands in opposition to all unjust wars and global oppression."




Erica Caines – National Co-Coordinator

“The Pan-European war on Africans can only be combatted through organization against systemic oppression rooted in colonialism, racism, and economic exploitation. We are organizing for Peace, which is not the absence of conflict but rather the achievement—through popular struggle and self-defense—of a world liberated from the interlocking systems of global injustice. True liberation demands collective action and our unwavering resistance.”


Austin Cole – National Co-Coordinator

"With the escalating crisis of U.S.-led imperialist capitalism across the globe, the need for Black radical unity has possibly never been so urgent. Meeting this moment requires not only struggling toward ideological clarity, but also sharpening our individual and collective organizational practices so that we can build real power and fight together more effectively in this generational struggle for Black/African and collective liberation."

Tunde Osazua – National Co-Coordinator

"The anti-colonial Black radical tradition, rooted in resistance, self-determination, and the fight against imperialism, is a guide for our liberation struggle. Reviving this tradition means rejecting reformist illusions, organizing for power, and forging unity among African people across the planet to defeat the systems that oppress us. Our future depends on it."

We are excited by these changes and the future of the Black Alliance for Peace.

“This marks an incredible moment in the continuation of the formation and the commitment to intergenerational revolutionary leadership.” (Ajamu Baraka, Founder and Coordinating Committee Chair)

The Coordinating Committee would like to acknowledge brother Ajamu Baraka for his many years of service to African people, the working class, and all colonized people, and his leadership in this revolutionary organization. That work will continue as Ajamu will continue as a member of the Coordinating Committee as the Director of The North-South Project for People(s)-Centered Human Rights.

Some members of the BAP Coordinating Committee and professional Meeting Facilitator, Janvieve Williams

The Lobito Corridor: US imperialism's latest plot against the Democratic Republic of Congo

The Lobito Corridor: US imperialism's latest plot against the Democratic Republic of Congo

The Lobito Corridor: US imperialism's latest plot against the Democratic Republic of Congo

“…The latest imperialist scheme against the DRC is the Lobito Corridor also known as the Lobito Atlantic Railway. This railway was originally built between 1902 and 1929 by the colonial governments of Belgium and Portugal to transport copper and cobalt stolen from the DRC and Zambia towards Europe. In September 2023, at the G20 summit in New Delhi, India, the U.S. government and the European Union signed an agreement to revive this old colonial railway linking the DRC to Zambia and the port of Lobito in Angola, to export critical minerals to Europe via the Atlantic Ocean.”

International Organizations Condemn the Ecuadorian Government in the Guayaquil Four Case

International Organizations Condemn the Ecuadorian Government in the Guayaquil Four Case

La traducción al español está más abajo


International Organizations Condemn the Ecuadorian Government in the Guayaquil Four Case

Justice and Reparations for Steven, Josué, Ismael, and Nehemías“…We are like the straw on the moor that is pulled out and grows back.” Dolores Cacuango

The Solidarity Roundtable for the Guayaquil 4 (MSL4 GYE), is a space created by the National Ecuadorian Afro-descendant Movement (MANE), the Permanent Committee for the Defense of Human Rights (CDH), the Pueblo Negro organization, the Center for Rural Promotion (CPR), the Association of Popular Artists, and countless civil associations, community organizations, and individuals are the signatories of this international complaint.
The MSL4 GYE denounces before an international audience the arbitrary detention and then the subsequent extrajudicial execution of the 4 children from Malvinas, Guayaquil, on December 8, 2024.

The MSL4 GYE demands from the Ecuadorian State, before international opinion, total transparency in the handling of the case and of the 16 detained military personnel as the material authors of the detention and subsequent execution of the four children from Malvinas, Guayaquil, Ecuador - Steven, Josué, Ismael and Nehemías.

The MSL4 GYE demands justice, transparency, and a speedy trial that is being carried out, and demands that the intellectual authors of the detention and subsequent extrajudicial death of the four children from Malvinas, Guayaquil, Ecuador - Steven, Josué, Ismael and Nehemías be identified.

The signatories of this document fully support what is expressed, and adhere with their signature to this international denunciation and to the Manifesto for the four children of the Malvinas, Guayaquil, Ecuador.

[See those signed on below]


———————————————- En español ———————————————-

Organizaciones Internacionales Denuncian el Gobierno Ecuatoriano en el Caso de los Cuatro de Guayaquil

“Justicia y reparación para Steven, Josué, Ismael, y Nehemías.”

“… Somos como la paja del páramo que se arranca y vuelve a crecer.”  Dolores Cacuango.

 La Mesa de Solidaridad por los 4 de Guayaquil (MSL4 GYE), es un espacio creado por el Movimiento Afrodescendiente Nacional Ecuatoriano (MANE), el Comité Permanente por la Defensa de los Derechos Humanos (CDH), la organización Pueblo Negro, El Centro de Promoción Rural (CPR),  la Asociación de Artistas Populares, y un sinnúmero de asociaciones civiles, organizaciones comunitarias, y personas naturales son los firmantes de esta denuncia internacional.

La MSL4 GYE denuncia ante la opinión internacional la detención arbitraria y luego la posterior ejecución extrajudicial de los 4 niños de las Malvinas, Guayaquil, el 8 de diciembre del 2024.

La MSL4 GYE exige al Estado Ecuatoriano, ante la opinión internacional, total transparencia en el manejo del caso y de los 16 militares detenidos como los autores materiales de la detención y posterior ejecución de los cuatro niños de la Malvinas, Guayaquil, Ecuador, Steven, Josue, Ismael y Nehemias.

La MSL4 GYE demanda justicia, transparencia, y celeridad, en el juicio que se está llevando a cabo, y exige que se identifique a los autores intelectuales de la detención y posterior muerte extrajudicial de los de los cuatro niños de la Malvinas, Guayaquil, Ecuador, Steven, Josue, Ismael y Nehemias.

Los firmantes de este documento están en total apoyo de lo expresado, y se adhieren con su firma a esta denuncia internacional y al Manifiesto por los cuatro niños de las Malvinas, Guayaquil, Ecuador.  


Firmado | Signed on

Black Alliance for Peace / La Alianza Negra por La Paz

Diáspora Pa’lante Collective - Puerto Rico, EEUU

Movimiento Evita - Argentina

AfroResistance - Panama, EEUU

Red de Organizaciones AfroVenezolana - Venezuela

Caribbean Movement for Peace and Integration - Barbados, Caribe

Assembly of Caribbean Peoples - Trinidad & Tobago, Caribbean

Oilfields Workers Trade Union - Trinidad & Tobago

Kallpawan - EEUU, Perú

Observatorio de Derechos Humanos de los Pueblos - México, regional

Acción Afro-Dominicana - Dominican Republic, regional

Red Barrial Afrodescendiente - Cuba

Alliance for Global Justice

Organization for Caribbean Empowerment

World Beyond War/Un Mundo Más Allá de la Guerra - regional

Proceso de Comunidades Negras (PCN) - Colombia

Coordinadora Política de Mujeres Cotopaxi - Ecuador

Frente de Migrantes Organizados de la Republica de Argentina - Argentina

Mujeres Luminosa de Napo - Ecuador

SOS Violencia Loja - Ecuador

Red de Guardianes del Patrimonio Cultural y Natural de Manabí - Ecuador

Asamblea de los Pueblos - Argentina, regional

Federación de Estudiantes Secundarios del Ecuador - Ecuador

Fundación Rehabilitación Desde El Corazón - Ecuador

Comuna Rio Santiago Cayapas - Ecuador

Colectivo Entretejidas - Ecuador

Fundación Servicios Integrados para el Desarrollo SIDE - Ecuador

Asociación Madre Sabia - Ecuador

Esmeraldas Libre - Ecuador

Fundación Semillas hacia el Futuro - Ecuador

grupo cultural ORISHA la bomba - Ecuador

Equipo Docentes, Capitulo Ecuador - Ecuador

Junta Patriótica del Ecuador - Ecuador

La Cubeta Batucada Feminista - Ecuador

Fundación Chapil - Ecuador

Centro de Documentación en Derechos Humanos "Segundo Montes Mozo S.J." (CSMM) - Ecuador

Nina sonkoy musica andina - Argentina

Comuna Ancestral Afrodescendientes e Indígena de Tapiapamba  - Ecuador

Colectivo Mujeres de Asfalto  - Ecuador

Observatorio Ciudadano de Servicios Públicos - Ecuador

Red Nacional de Feministas por kos derechos Humanos, Ecuador - Ecuador

Asociación de Artistas de la Economía Popular y Solidaria - Ecuador

Fundación Educativa Ecuador Sisakuna - Ecuador

Tejido Violeta Galápagos  - Ecuador

Acción Antiprohibicionista Ecuador  - Ecuador

Batuka Candelabras Galápagos  - Ecuador

La María Verde - Ecuador

Coordinadora Política de Mujeres Ecuatorianas de Chimborazo - Ecuador

FUNTUVRISA Ecuador F.Talentos Unidos por la Vida y la Familia RISA - Ecuador

Transformar Argentina - Argentina

Maestros por la Revolución - Ecuador

Movimiento de Mujeres de El Oro - Ecuador

Hood Conmunist Blog - United States

Asamblea Nacional Ciudadana-Guayas-Ecuador - Ecuador

ANC Santa Elena - Ecuador

Red de Maestros y Maestras por la Revolución Educativa  - Ecuador

Fundación Ali Primera por la Patria Buena - Venezuela

Bolivarianos Alfaristas de la RC5 - Ecuador

Frente de Defensa Petrolero Ecuatoriano - Ecuador

Partido Comunista del Ecuador - Ecuador

Instituto Cultural Nuestra América - Ecuador

Centro de Promoción Rural  - Ecuador

Unión Nacional de Periodistas Núcleo del Guayas  - Ecuador

Observatorio Sociolaboral y del Diálogo Social en el Ecuador OSLADE  - Ecuador

Foro del agua Santa Elena - Ecuador

La Esquina de la Resistencia - Ecuador

Arte Por La Vida - Ecuador

Casa de la Abuela Jaguar - Ecuador

Comité Proparroquialización de Monte Sinahí  - Ecuador

Colectiva de Mujeres Tejedora Manabita  - Ecuador

Mujeres Luna Creciente Ecuador - Ecuador

Fundación e-comunicar - Ecuador

Consejo Consultivo de Diversidades Sexo-genéricas del DMQ - Ecuador

Mesa Autónoma Representativa MAR LGBTIQ sede Quito DM  - Ecuador

Revolución Cultural - Ecuador

Centro Cultural Café Galeria Barricaña - Ecuador

Colectivo de Unidad Democrática  - Ecuador

Fundación Derecho al Buen Vivir - Ecuador

Danza Zoomorfa Ancestral - Ecuador

Colectivo Cultural la Vereda - Ecuador

Consejo Nacional de Derechos Humanos y de la Naturaleza del Ecuador - Ecuador

Colectiva de Antropólogas del Ecuador  - Ecuador

MUCT - Ecuador

Colectiva de Antropólogas del Ecuador - Ecuador

Confederación Comarca Afro ecuatoriana del Norte de Esmeraldas - Ecuador

Fundación Semillas hacia el Futuro (ORISHA)

Firmantes individuales

Marjorie Lopez Merchan - Ecuador

Marco Vargas - Ecuador

Gloria Zabala - Ecuador

Piedad Ortiz - Ecuador

Dr. Cinthia M. Campos-Hernandez - EEUU

Luis Vicente Pachacama Guallichico - Ecuador

Dolores Bolaños - Ecuador

Isabel Iturralde - Ecuador

Janneth Moreano - Ecuador

Byron Joel Castillo Tenorio  - Ecuador

Network of Afro-Venezuelan Organizations Reaffirm Sovereignty with President Nicolás Maduro

Network of Afro-Venezuelan Organizations Reaffirm Sovereignty with President Nicolás Maduro

Statement from the Network of Afro-Venezuelan Organizations (ROA)

Reaffirming Our Sovereignty with President Nicolás Maduro

Today, January 10, 2025, President Nicolás Maduro Moros is sworn in as the leader of all Venezuelans.

We denounce the climate of tension deliberately created by racist, Zionist, and fascist elements within the national and international opposition. These forces, acting against the will of the Venezuelan people, have sought to destabilize our nation since July 28, 2024, when President Maduro was democratically reelected in accordance with the Constitution of the Bolivarian Republic of Venezuela. His victory was legally reaffirmed by the Supreme Court of Justice, the same institution tasked with resolving electoral disputes in Venezuela and elsewhere, as recently demonstrated in Mexico.

Since its founding in June 2000, the Network of Afro-Venezuelan Organizations (ROA) has stood in steadfast support of the Bolivarian Process initiated by Commander Hugo Chávez Frías and continued by President Maduro. We remain unwavering in our commitment to defending Venezuela’s sovereignty.

Today, we confront the geopolitical ambitions of American imperialism, its complicit governments in Latin America and the Caribbean, and certain sectors of Europe. These entities seek to seize our nation’s resources and undermine the most sacred principles of any nation: sovereignty and dignity.

Our Call to Action:

We urge the Afro-Venezuelan people and our sister organizations to resist any attempt to delegitimize our sovereignty. At the same time, we encourage active participation in the Constitutional Reform process, as announced by President Maduro. This reform aims to ensure the inclusion of Afro-descendants for reparative justice, a historic step toward recognizing and addressing centuries of oppression.

We also raise awareness about Zionism, which we identify as a form of 21st-century colonialism, and call for vigilance against its influence.

Our Commitment:

ROA will continue its work across the regions of Caracas, Miranda, Yaracuy, Carabobo, Sucre, Vargas, Zulia, Guárico, Falcón, and Aragua, while maintaining strong ties with Afro-descendant organizations across Latin America and the Caribbean, including in the Dominican Republic, Curaçao, Colombia, the United States, Bolivia, Ecuador, Haiti, Argentina, Puerto Rico, Mexico, and Cuba.

Together, we stand firm in defense of our sovereignty, justice, and dignity.

ROA - Network of Afro-Venezuelan Organizations

Articulation of Afro-descendants of Latin America and the Caribbean

El Chorrillo: Living memory and Black resistance 35 Years after the U.S. invasion

El Chorrillo: Living memory and Black resistance 35 Years after the U.S. invasion

The Author, Argelis Wesley, Circa 1989

El Chorrillo: Living memory and Black resistance 35 Years after the U.S. invasion

“December 20, 1989, is a date I will never forget. It was a Tuesday, an ordinary day, until something in the air warned me that the calm was about to shatter. After an appointment with the dentist, I noticed birds flying erratically, making strange noises. I wondered, Why are they so restless? What are they foretelling…?”

Banner photo: Black and white photo of White male soldier frisking a Black man with a line of more Black people fo follow him. (Courtesy afroresistance.org)

Western Powers Have Exposed Human Rights and International Human Rights as  a Sham

Western Powers Have Exposed Human Rights and International Human Rights as a Sham

Western Powers Have Exposed Human Rights and International Human Rights as a Sham

What is Needed is a new framework – a Non-Western, People(s)-Centered Human Rights Framework

For Immediate Release

Media Contact
press@blackallianceforpeace.com
(202) 643-1136


December 10, designated as International Human Rights Day has become a hackney, disingenuous ritual in which the United States and European imperialist powers, the main violators of human rights globally over the last five hundred years, speciously proclaim their commitment to human rights and what they define as “freedom” while simultaneously and continuously subverting democracy, starving, torturing, burning, raping, and imprisoning human beings around the world.

Baraka Obama referred to the United States as an “exceptional nation,” and it is. Exceptional as the nation responsible for engendering more egregious human suffering than any other nation or empire in human history. Yet, leaders of the United States, in their psychotic delusions, believe that the brutal history of U.S. conquest, slavery, subversion, wars, and racist violence visited on its own citizens, and countless peoples world-wide, somehow would not be noticed. But it was noticed, because U.S. policies have harmed so many around the world. So, with quiet bemusement around the world people would listen to the surreal declarations by U.S. politicians on their unwavering commitment to human rights and something they called democracy – until the genocide in Gaza, which lifted the veil and changed everything.

The images of Israeli atrocities, in what could only be honestly described as a savage rampage against humanity, has been justified by U.S. lawmakers with the most execrable, racist language that generated nods of agreement from their vile, racist allies in the government and across all institutions of “America,” finally stripped away any semblance of respectability for the white West, while also revealing the moral bankruptcy and hypocrisy that has always been at the core of its civilizational project.

At that moment of degenerate moral convergence, the Western human rights project expired. In its place, quietly but with a fierce determination to transcend the limitations and contradictions of the false universalization of Western human rights, activists and revolutionaries grounded in the Black radical tradition were producing an alternative approach to human rights. A decolonized, and therefore, relevant human rights framework for individuals, collectives, peoples and nations able to envision and work toward a new humanity guided by the highest ethical standards and principles.

“…liberated from the liberal, individual, legalistic, and state-centered apparatus that emerged at the conclusion of World War II as a ‘Western’ human rights regime that became, and continues to be, a conservative weapon for enforcing the geopolitical interests of Western imperialism… rejecting the ideological mystification of a neutral and objective human rights framework, the Project, through educational activities, building transnational cooperative structures and supporting popular struggles, will link oppressed communities, classes and peoples from the Global North and South that are moving toward developing movements committed to national and global anti-capitalist, de-colonial and anti-imperialist struggles for social justice, ecological sustainability, national liberation and authentic self-determination.” (taken from the mission of North-South Project)

The institutional and political systemization of this approach is the mission of BAP’s North-South Project for People(s)-Centered Human Rights.

“For those of us fighting from the margins for a new social reality in the U.S. and globally, we declare without apology that it is only through the radical transformation of society based on an alternative set of ethics and social relationships that the full potential of the human rights idea can be realized. For us, the fight for human rights is a life and death struggle with the future of our communities and peoples at stake. It is a fight that we have no other choice but to wage and to win, knowing that we are on the right side of history and in reciprocal solidarity among people around the world who understand that human rights and dignity are not granted but lived.”
(Ajamu Baraka, Project Director)

Therefore, unlike the phony proclamations of the fidelity to human rights led by the nations of the U.S./EU/NATO Axis of Domination, let this December 10 th be the day that the people reclaim the idea of human rights and refashion this idea into a theoretical weapon that completes a new dialectic of revolutionary human rights praxis, for the people and centered by the people.

###

African Stream coverage of the Africans In Solidarity With Sahel Revolutions At Niger Conference

African Stream coverage of the Africans In Solidarity With Sahel Revolutions At Niger Conference

During 19-21 November, Pan-Africanists, anti-imperialists, and friends of the Alliance of Sahel States (AES) flocked to Niamey, Niger, for the Conference in Solidarity with the Peoples of the Sahel.

The AES is a revolutionary confederation consisting of Burkina Faso, Mali and Niger, West African countries that have made enormous strides toward ending neo-colonialism in recent years since their people-backed military coups d’état.

The conference, organized by the West Africa Peoples Organization, Pan-Africanism Today and Nigerien civil society organizations, marks a turning point for global solidarity with Africa’s new self-determining bloc. Delegates representing political and workers’ organizations came from Zambia, Kenya, Ghana, Brazil, Cuba, Venezuela, the US, India, China and other countries.

From day one, African Stream was on the ground in Niamey to interview Nigerien locals, those involved in organizing the event and foreign delegates. In this video, we hear from people after the event’s opening ceremony.

PART 1 from African Stream

DROP THE CHARGES AGAINST UHURU!

DROP THE CHARGES AGAINST UHURU!

Black Alliance for Peace Condemns the Federal Indictments of the Uhuru 3 and Denial of their Fundamental Human Rights to Speech, Association, Information and Political Dissent

 Tampa, Florida — The process of jury selection on September 3rd, 2024, will mark the beginning of the federal trial of Omali Yeshitela, Chairman of the African People’s Socialist Party (APSP); Penny Hess, Chair of the African People’s Solidarity Committee (APSC); and Jesse Nevel, Chair of the Uhuru Solidarity Movement (USM), together known as the Uhuru 3.

The Uhuru 3 were indicted by the U.S. government in April 2023 on the absurd charges of being “agents of a foreign government.” — charges very similar to the indictment of W.E.B. Dubois, the internationally known Black scholar and human rights defender. Dubois was eighty-one at the time of his indictment as a supposed agent of the Soviet Union for his anti-nuclear and pro-peace advocacy. Omali Yeshitela is similarly eighty-one with an international standing as a human rights and anti-imperialist fighter for more than 60 years. The African Peoples’s Socialist Party and Uhuru Movement that he helped to found have been organizing and advocating for African people and colonized peoples for over 50 years. 

Ajamu Baraka, Chair of the Black Alliance for Peace’s (BAP) Coordinating Committee who will be an official observer of the trial states that: 

“It is only in the imagination of white supremacists that African people would need smart white people from Russia to guide our people and movement to oppose the U.S./EU/NATO proxy war against Russia and analyze and comment on all aspects of U.S. foreign policy. Internationalism has always been a core principle of our movement from the Garvey Movement and anti-fascist struggles of Africans in America and in Spain in the form of the Abraham Lincoln Brigades, as well as the International Friends of Ethiopia that opposed the Italian invasion of Ethiopia, to our support for the liberation movements in Cuba, Haiti, Africa, Central America, and Vietnam. 

Omali Yeshitela is an outstanding product and an example of that tradition, which, among many other reasons, is why BAP gives its inexorable support to chairman Yeshitela, as well as to Penny Hess and Jesse Nevel, who embody the highest example of revolutionary solidarity with African people. Hess and Nevel have stood with us, and we intend to stand with them against the criminal repression that the Uhuru 3 are targets of.”

BAP recognizes that the ridiculous charges leveled at the Uhuru 3 represent a shot across the bow of the radical Black movement. The U.S. understands that if it is successful in containing Black opposition to the increasingly aggressive militarism abroad and repression within the borders of the U.S., the broader movement in the U.S. will be more easily controlled.

BAP and our movement will not be intimated. We recognize that the complete abandonment of constitutional and human rights by the U.S. and other Western states represents an irreversible crisis of legitimacy. We will continue to stand in support of the right to resist as a core human right.

DC’s 2024 Crime Bill Is More War on the Black Working Class

DC’s 2024 Crime Bill Is More War on the Black Working Class

“The ‘Secure DC’ Omnibus bill is the latest attempt by DC’s local government to impose law and order, while ignoring the root issues that lead to street-level crime and advancing the war against the Black working class…

Crime bills are a national phenomena in the U.S. and are nothing new. They are a means of enforcing punitive policies against the dispossessed and a way to feed the national security industrial complex in response to crises such as homelessness, poverty, and gentrification. We cannot confront this issue of the crime bill with the tunnel vision that confines us locally and keeps us disconnected from other domestically colonized Africans within the U.S. settler state.”

READ MORE.

Eric Adams and the NYPD Repress Dissent

Eric Adams and the NYPD Repress Dissent

John Chell is Chief of Patrol of the New York Police Department (NYPD). Chell has made news lately because of his threatening social media posts directed at a judge, journalists, and even City Council Members. His language was of such concern that the City Council Speaker requested that the Department of Investigation’s Inspector General conduct an official investigation.

Chell is also a white police officer who shot and killed a Black man in 2008. He shot Ortanzso Bovell in the back, claiming that he did so accidentally. In usual fashion he was never charged with a crime and the case was quickly closed. But a jury in the civil case found his version of events not credible and the city paid $2 million to Bovell’s family. Oddly, Chell ended up investigating the murder of Bovell’s surviving brother in 2022.

Despite being a killer, Chell continued to climb the ladder in successive mayoral administrations and he now has a prominent position in the department which is under the jurisdiction of a Black mayor, Eric Adams. A killer cop is one of Adams’ right hand members of the police top brass… FULL ARTICLE CONT’D

The Crisis of Liberalism

The Crisis of Liberalism

EACH strand of political praxis is informed by a political philosophy which analyses the world around us, especially, in modern times, its economic characteristics. On the basis of this analysis, the particular political philosophy sets out the objectives which have to be struggled for, and the political praxis informed by it carries out this struggle. The objective may be difficult to achieve, more difficult in certain contexts than in others, and this difficulty may act as a hurdle for political praxis; but this does not constitute a crisis for that political philosophy. The sheer difficulty of achieving an objective does not constitute a crisis. A crisis of a political philosophy arises when it has an internal contradiction, when the objective it puts forward is logically in conflict with some other feature in which it believes… FULL ARTICLE CONT’D

Introducing Black Alliance for Peace’s New National Coordinator, Max Rameau

Introducing Black Alliance for Peace’s New National Coordinator, Max Rameau

The Coordinating Committee of the Black Alliance for Peace is happy to introduce BAP’s new National Coordinator Max Rameau. Max will assume responsibilities from Brother Ajamu Baraka, BAP’s Interim Coordinator since January of this year, on April 1st part-time and will assume full-time responsibilities May 1st. Ajamu will continue as BAP’s Coordinating Committee’s Chairperson and the coordinator of BAP’s North-South Project for People(s)-Centered Human Rights that will be launched in the Fall. 

Max Rameau is a Haitian born Pan-African theorist, campaign strategist, movement scientist and organizer.

While a student in the Washington, DC area, Max was introduced to Black Nationalist and Pan-Africanist thought. After moving to Miami, Florida in 1991, he began organizing around a broad range of human rights issues impacting low-income Black communities, including Immigrant rights (particularly Haitian immigrants), economic justice, LGBTQ rights, voting rights, particularly for ex-felons and police abuse, among others.

As a result of the devastating impacts of gentrification taking root during the housing "boom," in the summer of 2006 Max helped found the organization which eventually became known as Take Back the Land, to address 'Land' issues in the Black community. In October 2006, Take Back the Land seized control of a vacant lot in the Liberty City section of Miami and built the Umoja Village, a full urban shantytown, addressing the issues of land, self-determination and homelessness in the Black community. In October 2007, Take Back the Land initiated a bold campaign that sparked a national movement: "liberating" vacant government owned and foreclosed homes and moving homeless families into them in pursuit of the human right to housing and community control over land.

Max Rameau continues to develop movement theory, working with organizations and movements to develop impactful organizing models and campaigns. Max is an organizer with Pan-African Community Action (PACA) based in Washington D.C. and a member of the Black Alliance for Peace.

FOR IMMEDIATE ACTION: Campaign to Open the National People’s Assembly (ANP) in Guinea Bissau

FOR IMMEDIATE ACTION: Campaign to Open the National People’s Assembly (ANP) in Guinea Bissau

FOR IMMEDIATE ACTION!

Campaign to Open the National People’s Assembly (ANP) in Guinea Bissau

The All-African People’s Revolutionary Party calls all organizations, movements, individuals, A-APRP members, contacts, friends, allies and supporters to put pressure on the Economic Community of West African States (ECOWAS) in solidarity with the struggle being waged by the African Party of Independence of Guinea Bissau (PAIGC), and the duly elected PAI Terra Ranka Coalition. The People of Guinea Bissau demand the opening of the National People’s Assembly (ANP)!

We ask each of you to contact the ECOWAS structures listed below by email and by phone, where possible, on 1st, 2nd and 3rd of February 2024. The objective is to put diplomatic pressure on ECOWAS to open the National People’s Assembly (ANP) in Guinea Bissau. Contact as many of those listed below as often as you can.

Our emails and calls to ECOWAS structures on the 1st, 2nd and 3rd of February 2024 will synchronize with actions of the PAI Terra Ranka and the PAIGC on the ground, in Guinea Bissau.

The language of these communications should vary, but the essence is as follows, but do not simply copy and paste, but rather use your own language:

'The doors to Guinea Bissau’s National People's Assembly (ANP) should be opened immediately to allow the democratically elected representatives (Deputies) to fulfill their constitutional responsibilities. We encourage the ECOWAS Permanent Commission to guarantee that the Guinea-Bissau Constitution is respected to avoid unforeseen negative consequences.'

FURTHER INFORMATION FOR ACTION

Link to background information about the situation in Guinea Bissau.

Campagne d’ouverture de l’Assemblée populaire nationale (ANP) en Guinée Bissau

Campanha de Abertura da Assembleia Nacional Popular (ANP) na Guiné Bissau

Banner photo: National Assembly building in Guinea-Bissau, courtesy Wikimedia.

South Africa's Case at ICJ Also Exposes the US and the West

South Africa's Case at ICJ Also Exposes the US and the West

South Africa's Case at ICJ Also Exposes the US and the West

By Margaret Kimberley, BAR senior columnist, 17 Jan 2024

South Africa's charge of genocide against Israel proves that this very serious word should be used more often instead of being treated as a rarity. The U.S. and the nations of the west have committed countless genocides and their actions must be labeled as such.

On January 11, 2024, the International Court of Justice (ICJ) began hearing the Republic of South Africa’s charge of genocide made  against the state of Israel. Israel ratified the Genocide Convention  and as such it is duty bound to uphold its precepts. The definition of genocide is not hard to find nor is it difficult to understand.

In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

Killing members of the group;

  1. Causing serious bodily or mental harm to members of the group;

  2. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

  3. Imposing measures intended to prevent births within the group;

  4. Forcibly transferring children of the group to another group

Cutting off water and electricity, bombing hospitals, and withholding food and medical aid all clearly fall within this definition. Not only has Israel publicly committed these acts, but its officials openly and publicly brag about having done so, and make South Africa’s case easy to prove.

But if there is another point which is made obvious by this definition and that is that the United States has and is committing genocide domestically and internationally. Of course Black people played the biggest role in making this case beginning in 1951 when the Civil Rights Congress published the pamphlet, “We Charge Genocide ,” and documented the case against the U.S. government. The charges are still valid as Black people have been the group primarily victimized by mass incarceration and all the other impacts of racial capitalism, from denial of housing rights to decent medical care.

If Israel is committing genocide in Gaza, the United States did the same and assisted others in Libya and Syria and Somalia and Yemen and Haiti. This long list of criminality is one of the reasons that Secretary of State Antony Blinken and other officials call South Africa’s charge against Israel “meritless.” If they acknowledge Israel’s genocide it would not only expose U.S. culpability but they would have to acknowledge their own misdeeds as well.

The term genocide must not be thought of as having some sort of high bar that can only be used in rare circumstances. On the contrary, it should be used much more often so that U.S. guilt can be exposed. The U.S. practice of imposing economic coercive measures, commonly known as sanctions, prevent the people of Cuba, Iran, Zimbabwe, Venezuela and 30 other countries, from securing their basic needs of food and medical care. Economic coercive measures are a war crime by definition as they impose collective punishment  on civilians.

The Republic of South Africa has done the world a great service, not only because it is revealing the seriousness of Israel’s crimes, but because it also reveals how these crimes have been normalized around the world. Of course U.S. allies like Canada, Germany, and the United Kingdom join in denying South Africa’s claim. First they do as they’re told because they are reliable and good little vassal states, but they have joined in U.S. crimes and they also have their own histories of genocide.

The first genocide of the 20th century took place in Namibia, then a German colony, from 1904 to 1908, when thousands of the Herero people were murdered as they attempted to free themselves from imperial rule. The sun never set on the British empire because of its brutality committed as recently as the 1950s in Kenya’s revolutionary struggle when mass killings and concentration camps were used to put down the rebellion. The systematic destruction of records  which documented these atrocities is proof of Britain’s guilt in committing genocide.

The attention brought to the ICJ case in the Hague is an opportunity to lift the veil of secrecy and complicity and make the world aware that normalized practices are in fact genocidal. Every war and intervention ranging from regime change in Haiti to the full scale invasions of Iraq and Afghanistan were committed with the intent to destroy national groups. The response should not be to stop using the word genocide, but instead to make its usage more common. Doing otherwise allows the guilty to act with impunity.

South Africa has created a crisis for the world and should be applauded for doing so. Now millions of people know how genocide is defined and know that their nations are guilty of the practice. There is now less fear about naming names and a greater willingness to speak truthfully about what is accepted far too often. The nations of the Collective West as they call themselves, have written history and exculpated themselves despite being perpetrators for centuries. Israeli officials are genocidaires but they are not alone. All of those who aid and abet must be called to account too.

————————————————— 

The article was first published in Black Agenda Report.

Margaret Kimberley is Executive Editor of Black Agenda Report, the author of Prejudential: Black America and the Presidents, and on the Coordinating Committee of the Black Alliance for Peace.